Four Pillars of Relaxation

September 23rd, 2008

I am rereading Herbert Benson’s book, “The Relaxation Response”, a book that originally appeared in 1975 and has sold upwards of four million copies worldwide. What might have sparked so much interest in this book is the fact that it was based on scientific research, done by a Harvard doctor and researcher, into the nature of relaxation. Relaxation is a natural capacity we all have. It is as natural to rest and to relax deeply as it is to be tensed and stressed. But, while tension and stress we often know so well, where is that capacity for real rest and relaxation? By studying people who practiced Transcendental Meditation, and then looking into other kinds of meditation, contemplation or relaxation techniques, Benson developed a simplified system that contained the essential elements he thought necessary for relaxation. Those essential elements number four and I call them the “Four Pillars of Relaxation”.

1/ Peace and Quiet. We need a quiet place. We also need some free time, free from the usually demands that are made on us. But undisturbed free time is often hard to come by. In our busy and hectic lives it can almost be impossible, during most of the day, to find any real open, undisturbed, free time for pure rest and relaxation. And even if we found 10 or 15 minutes of that kind of time, we probably would spend it thinking about all the things that need to be done or attended to. I like to say that relaxing is the easiest thing to do in the world and the hardest. What could be easier than to do nothing, to rest and relax? And what could be harder?

2/ Mental Focus. We need to rein in our thoughts but in a very gentle and mild way. A word or phrase constantly repeated and returned to in our thoughts is recommended. Even viewing an external object or listening to a pleasant and repetitive sound can help focus our minds. Too much mental activity precludes much relaxation. Our minds are likely to race around, dash here and there, and we need to bring some order and focus to this kind of functioning. So learning to gently focus and to concentrate the mind is often necessary when learning to relax. But eventually, once some skill is attained in this art and practice of relaxation, there is no further need to hold onto anything in your mind. With relaxation it naturally tends to quiet down and go peacefully along for the ride.

3/ A Passive Attitude. Benson suggests that this might be the most important of the requirements for relaxation. This is a sense of surrender. We surrender to that natural capacity we have to rest and relax. Surrender to the fatigue and the sense of tension. Let fatigue and tension have its way with you. Don’t fight it. Give in. Desire, drive, ambition get in the back seat for awhile and remain quiet. We are going nowhere and doing nothing for a half-hour or more and that is all there is to it.

4/ A Comfortable Position. Staying still and being in a comfortable position helps us to relax. Lying on your back in bed or in a soft and supportive reclining chair may be the best and most conducive positions for relaxation. Feel the softness and support beneath and enjoy the feeling. Sink into the bed; feel glued to the chair. That sense of heaviness, the weight of your body against the bed or chair, overwhelms and for a little while you can hardly move and certainly don’t want to. This is ease like you never knew before. You may fall asleep and I know no rules against it, but you may just as likely stay conscious and awake and enjoy the feelings of peace and ease and rest.

This is the Relaxation Response and the four pillars that support it. It is our perfectly natural antidote to stress, tension, and arousal. And more than any pill or medical procedure it can redeem and save our lives.

DEFINITION OF YOGA

March 3rd, 2008

A few sentences from a friend and then a reply: 

I think many intellectuals have wrecked their brains/minds also. You should invent a ‘roller’ for the brain/mind and teach people how to relax that muscle. Don

I think that stage comes eventually as the body learns to relax and release.  Part of the program is the stretching, lengthening, and massaging of tight, short muscles and creating better alignment of the joints.  You could call that the hatha yoga.  It is a mildly vigorous activity.  But coming out of that kind of practice is also the ability to rest and relax, to overcome stress, agitation, worry, frenetic activity, restlessness.  In terms of the autonomic nervous system you are moving away from sympathetic control towards the parasympathetic.  If the ancient Indians (in India) knew more about our science of physiology,  they likely would have expressed it this way.  You are uncovering a natural capacity for rest, ease, and peacefulness (but perhaps have to dismantle something to get there). 

 On a very fundamental level, the level of autonomic nerves, our functioning is a pendulum swinging between activity and rest.  There is a balance to be struck, but for many of us the pendulum is impeded in one direction or another.  My interest is when it is impeded towards rest and relaxation.  We call that being stressed.  The symptoms are tension, aches, pains, agitation, restlessness, emotional upset, the feeling of being aroused, anxious, tired, or disturbed.  We might be prone to sickness because eventually our immune system weakens and breaks down after periods of prolonged stress.  We probably lose the awareness that there is a natural state of rest and relaxation to enjoy, we forget that the potential and the capacity for rest, relaxation and healing is also part of our make up.  The demands of work, parenting, leading a responsible life take their toll and certainly make it difficult to find the time or the inclination for rest and relaxation.  But it is the indulgence of that natural capacity (for rest and relaxation) that many of us need to experience in order to bring some balance back into our lives.  Allan

 




BLISS ROOT

February 10th, 2008

HE WAS IN NO OTHER PLACE

Cross and Christians, end to end, I examined.  He was not on the Cross.  I went to the
Hindu temple, to the ancient pagoda.  In none of them was there any sign.  To the uplands
of Herat I went, and to Kandahar.  I looked.  He was not on the heights or in the lowlands.
Resolutely, I went to the summit of the fabulous mountain of Kaf.  There only was the
dwelling of the legendary Anqu bird.  I went to the Kaaba of Mecca.  He was not there.  I
asked about him from Avicenna the philosopher.  He was beyond the range of
Avicenna…I looked into my own heart.  In that, his place, I saw him.  He was in no other
place.

                        by Jalaludin Rumi
               From “The Way of the Sufi” by Idries Shah

Now what it means to look into your own heart might be a little ambiguous and my take on it is that we aren’t just talking metaphorically.  The heart can be a real gauge to our emotions, measuring how disturbed or how much at peace we are.  My meditations sometimes lead there and the direction I want to go in is towards greater ease and peace.  In tantric yoga there is a center at the heart called the Bliss Root  (ananda kanda).  Open it and know God (bliss is another name for God).  I assume this God does not reside in heaven nor listens to prayers nor rewards the virtuous nor punishes the sinful.  I always assumed this God is fully retired from such tasks and glad to be rid of them. 

FOAM ROLLER YOGA

February 9th, 2008

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I like to use props, particularly a roller, in my yoga practice and lately I have been using a very light weight foam roller. They can be purchased at very reasonable prices from a number of companies that have websites.   I purchased a batch of them over a year ago, cut them to a convenient size, and use a number of different sizes myself and give some away to my clients if I think they can understand and get something out of their use.  These foam rollers are very light weight which can be an advantage in moving them around with ease.  They are also quite firm and strong and do a good job stretching, massaging, and manipulating the spine and back.

Using a prop, like a roller, in yoga is perhaps most advisable for those of us over 40 years old.  A good size roller delivers a very effective stretch and manipulation but also gives support and allows for that sense of surrender and release we seek in our more mature practice.  We learn to surrender to the tool, to the position, to gravity, and let our own body weight work for us .  Use a minimum of strength and force.  Sense the ease and flow in this process.  Press, roll, stretch, lengthen, relax, surrender.  This is much more than an exercise; this is better than exercise.  This is therapy, natural, pleasurable, easy, and giving yourself what you really need.  This is using your body wisely, maturely, and promoting health and well-being.  This is better and smarter than exercise. 

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Eighteen inches in length of foam roller and almost 6 inches in daimeter and weights only 9 ounces. You can hold it with a finger.

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This is one way I massage and manipulate around the heart and upper chest.  This is heart massage or so it feels. 

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Roller under the hips. Let your body and spine sink towards the floor. Release.  Relax.  This is an inversion and spinal traction technique.  it gently opens the spaces between the spinal vertebrae.  Rock from side to side to enhance the traction along different areas of the spine.

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Knees to chest.  Let gravity do the work and be the force.  Feel some stretch and lengthening in the pelvis and into the lower back.  Gravity and your own body weight provide the necessary effect.  Surrender to these forces as the roller gives support underneath. 

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Legs are held up with a roller supporting the hips. Like a shoulder stand without the strain on the neck and without exertion of your muscles.  Reverses circulation in the legs and increases blood flow into the abdomen.  Little effort is expended.  Much benefit is gained.  What more could you want?

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Allow the legs to spread apart and feel the stretch in the inside of the thighs and into the pelvis. 

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Drape your body over the roller placed at the hips.  Let go.  Feel the hip flexors get a very nice, deep stretch. These muscles have a major role to play in creating posture and, to a large extent, affect the health of the organs in your lower abdomen.  Hip flexors too often get tight and short, and this is a good remedy for that condition.  

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Press and roll the lower ribs in back.  The diaphragm attaches around this area and the diaphragm muscle gets tight and short.  Roll any ache and stiffness out of the lower rib cage and notice how the breathing opens, deepens, becomes freer and easier.

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Support the head with the foam roller and then stretch into your groin and pelvis as shown.  Or massage between the neck vertebrae with the roller.  Nerves centers that stress the heart are located in the neck and opening those cervical vertebral spaces helps relax and release the heart. 

CONCENTRATION AND MEDITATION

February 8th, 2008

A reply to an email:

Maharishi died on Tuesday, did you hear? — J

Yes.  I saw it mentioned on the internet.  He was a great and benevolent influence.  You learned meditation from his system of Transcendental meditation didn’t you?  I started a formal meditation program while in college and it was a Zen method by Phillip Kapleau (author of “Three Pillars of Zen”) and my initial instructor was a student of his.  I think my instructor might have also been a philosophy teacher at Uconn, but I can’t really remember anymore.  Meditations can evolve and I guess they all begin with an attempt to rein in the mind and learn to focus and concentrate.  I remember reading an interesting book by Christmas Humphries way back then (40 years ago) entitled “Concentration and Meditation” that described these initial stages.  Eventually I was able to tap into, and focus on, my kinesthetic sense (inner body sense of muscles, joints, organs) and my meditations have been along those lines ever since.   My focus is the bioenergy and mainly where it is blocked (tension, stiffness, strain, distortion).  There isn’t a great distinction anymore between my meditations and my yoga.  It is largely about untying knots and unblocking.  And where that might lead is anyone’s guess.  I am hoping towards greater freedom, spontaneity, maybe even enlightenment. 

Allan Saltzman

THEORY OF NERVE RELEASE

January 20th, 2008

THEORY OF NERVE RELEASE

THE GANGLIA

From the base of our skull to the bottom of our spine lies a paired chain of nerve clumps or bulbs called ganglia. These bulbs-like structures or ganglia lie outside the spine and on either side of the vertebrae. These two chains of nerve bulbs (ganglia) that lie alongside the spine are called the gangliated cord of the sympathetic nervous system. Our sympathetic nervous system is responsible for delivering a certain specific message to the rest of the body. This message is to mobilize and prepare for action. It tells the body that there may be a need to fight or flee and that physical exertion may be called for. It is a message that tones, excites and braces the body for action. This is the bodily response commonly called stress.

THE SYMPATHETIC (STRESS) RESPONSE

These nerve bulbs or ganglia have connections with the spinal nerves and affect the voluntary muscles of our body. They increase tension and our ability to quickly respond to demanding situations. When our sympathetic nerves are active, the heart is stimulated, breathing quickens, digestion is inhibited, and blood pressure rises as blood is squeezed out of the abdominal organs and redirected into our brains and muscles. Adrenaline is discharged into our blood system, reinforcing (by its action on all the cells of the body) the whole complex of responses that go to make up the sympathetic (stress) response.

SYMPATHETICOTONIA

The sympathetic response may have been quite appropriate for creatures living in the wild and facing daily dangers or the need to hunt for a living. Yet for modern men and women this dramatic mobilization of muscle, heart and lung is more often a disability than a blessing. Unable to discharge through vigorous action the energy created, the response cannot run its course. The natural flow of events (running, fighting, even killing) is not usually available to the civilized man and woman. The response is activated and the body is ready to go with no place to go. The process gets stuck and eventually the individual suffers from a condition known as sympatheticotonia, being stuck and trapped in the sympathetic response.

CHRONIC SYMPATHETIC RESPONSE

Muscles tighten and joints become stiff in the chronic sympathetic (stress) response. The heart is continually stimulated and aroused in this condition. Digestion becomes weak, the adrenal glands either keep the body constantly overcharged or else (because of adrenal exhaustion) the body becomes weak, tired and susceptible to inflammation and disease. Anxiety and distress become our constant companions.

Sympatheticotonia (chronic sympathetic stimulation) suggests that those ganglia alongside our spine have been activated and are staying that way. Overcoming stress and its effects must then include an understanding of the structure of the sympathetic nervous system and a way to shut off (or at least greatly diminish) the action of the gangliated cord of nerves that lie next to our spine. Any approach to stress reduction and relaxation should take into account the action and structure of the sympathetic nervous system and some possible way of toning it down.

TONING DOWN THE SYMPATHETIC NERVES

Let us look at one example of a more natural approach to quieting the sympathetic ganglia. Perhaps some of the more important and active of all the ganglia are a pair called the superior cervical ganglia. These are the top pair of ganglia lying in close proximity to the second and third cervical vertebrae at the top of the neck. (See fig. 76) These ganglia have nerve branches accompanying blood vessels into the head and brain. Other branches go to the eyes and to the mucous membranes of the nose and mouth. Still more nerve branches emerge from these ganglia and go to the throat and heart. Disturbances in any of these areas can be traced back to the activity of the superior cervical ganglia. The continual action of this one pair of ganglion precludes the possibility of the head, throat and heart of ever getting sufficient rest and relaxation for their proper and healthy functioning. Also because these ganglia lie at the very top of the gangliated cord, they play a large role in turning on the rest of the sympathetic system and thereby stressing the entire body.

Toning down these sympathetic nerve ganglia requires awareness of the tension and stiffness in the neck. Recurring areas of tension and stiffness in the neck and back suggest sympathetic ganglia are active and resist becoming quiet. Manipulation and adjustment of the upper neck and the muscles, ligaments and tendons near the upper portion of the cervical spine sets the process of relaxation and release into motion. Applying pressure and stretching the area around the superior cervical ganglia has a relaxing and restorative effect on the head, throat and heart. As this important nerve center releases, the effects may radiate throughout the body.

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THE BELLY AND ITS POWER

December 6th, 2007

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THE BELLY AND ITS POWER

 

“Belly in, chest up, shoulders back.” This, we are told, represents good posture and good looks. America wants to “tighten its gut” because the flat, hard stomach is considered one of the cornerstones of physical fitness. To have any sign of a belly protruding makes us fat and lazy, in need of doing sit-ups and leg raisers to “tone” those lazy stomach muscles. The man with the fifty-inch chest and thirty inch waist becomes Mr. America and represents the body beautiful. With a round, full belly we are considered to be either pregnant or heavy beer drinkers. How many articles in magazines and books have we seen with the title “How to Flatten Your Stomach”?

Yet much of the world disagrees. The Japanese word hara literally means belly. Hara Kiri means belly splitting, the warrior’s style of suicide where the abdomen is cut and the viscera spill out. To the Japanese, cutting the hara is attacking life at its source, the belly.

Karlfried Durkheim’s book “Hara, The Vital Centre of Man” is a serious and scholarly look at the whole range of the hara concept in the culture of Japan. “Hara”, he writes, “implies for the Japanese all that he considers essential to man’s character and destiny. Hara is the centre of the human body …lt is at the same time the centre in a spiritual sense or, to be more accurate, a nature given spiritual sense. “1

The man with belly is centered, tranquil, balanced. He is “large minded, one who is magnanimous and warm hearted”.2

Conversely, the man without a belly lacks calm judgement. He reacts haphazardly and capriciously.

He is easily startled and nervous …he lacks that inner axis which would prevent his being thrown off center. “The man with no belly is in every respect a picture of immaturity.”3

Traditionally then for the Japanese, hara, the belly, has meant strength, maturity and a tranquil mind.

BELLY POWER

With our prejudice against the belly we tend to see strength in big arms and broad shoulders. We feel a belly detracts from this image of strength. Mental power derives from our head, our brain specifically. We locate physical and mental power well above our navels.

AI Huang in the book “Embrace Tiger, Return to Mountain” describes the difference between the Oriental and the Western man:

“The Oriental man is very empty and light up here in the head and very heavy down here in the belly and he feels very secure. The Western man is light in the belly and very heavy up here in the head, so he topples over.”4

In T’ai Chi and other eastern martial arts the center of gravity is located in the lower belly and the reservoir of Life Energy or Breath Energy is also in the lower belly. From this “single spot in the lower abdomen”5 movement begins and energy is made. This spot is revered as the source of life in man. In Chinese yoga it is pictured as a burning cauldron producing the energy needed to open up and liberate the rest of the body.

BREATHING

The anatomical facts give support to the Oriental viewpoint. The diaphragm is a broad, flat, dome shaped muscle that separates the thoracic (chest) cavity from the abdominal cavity. The diaphragm is our principle breathing muscle; its use is crucial for breathing deeply. Unfortunately, in the majority of people, tension in and around the abdominal region, and in the diaphragm itself, so restricts diaphragmatic breathing that the resulting capacity to breathe is possibly one-third to one-quarter of what it should be.

When used, this dome-shaped muscle contracts and flattens out, pushing down upon the contents of the abdomen. With this pressure exerted from above by the action of the diaphragm, the abdominal region, particularly the soft front wall, expands. This ability to expand or blow up the belly with an inhalation is the outward sign that the diaphragm is functioning.

Very simply, the body must be able to expand and contract to breathe. Limitations on our ability to do this restricts our capacity to breathe. Using the belly is not in itself a full breath. The flexibility and action available in the rib cage further increases the breath capacity. The total and complete breath first appears to fill up the abdomen; the belly noticeably expands like a balloon. Finally the expanding impulse moves through the entire rib cage to the top of the chest. The action is fluid and wave-like, beginning low in the belly and rising to the top of the chest. In the process, the entire trunk of the body expands. A full exhalation involves the lowering of the chest and a contraction of the belly.

Anyone familiar with the experience of complete breathing knows that it is predominently a sensation of filling and blowing up the abdomen. Here in the soft and flexible abdominal wall, the body has its greatest potential to expand. The ribs themselves offer limited movement. The belly is really the bellows that fills us up.

Of course, air does not fill up the belly. The abdominal contents are merely responding to a downward physical pressure exerted by the diaphragm muscle. This creates a partial vacuum in the lungs which draws air in from the outside.

Now if the muscles of the body, particularly those surrounding the abdominal region, are held too tightly, a deep breath will be impossible, and yet, inelastic, hard muscles in the abdomen are the kind of muscles most stomach exercises are designed to create.

A healthy mid-section is surprisingly soft and flexible. It gives easily during breathing and allows the internal organs of digestion and elimination the space they need to function properly. Maintain a constriction in the abdominal muscles and not only do you choke off breathing but the vital internal organs are compressed and distorted. Life is literally strangled.

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BREATH ENERGY

Little has been said or written on the energy and endurance produced by simply opening up the breathing. Much has appeared on how running or swimming eventually improves physical endurance but the real key to physical power is not how many miles you run in a day, but how well you breathe. Learn to breathe fully and endurance is yours forever, whenever you want it.

Beyond the endurance that comes with opened breathing is an impetus towards personal evolution. Though shrouded in mystery and myth, Chinese and Indian yoga point towards a real process that alters the basic structure of our bodies and our minds. In Indian yoga this evolutionary power or impulse is called prana; in China, chi; in Japan, ki. Here is an energy that streams though the body and on which our health depends. Block this energy and we become ill.

In every case this internal force is related to breathing. Open the breathing up, especially deep into the belly, and the body becomes charged with energy. This is an energy, that when free and unblocked, gives a greater sense of ease, power, health, and vitality . In a very real sense, an opened capacity to breathe is only one of the first steps in the evolution to which the various practices refer. Breathing fully helps create the awareness, the force, and the drive out of which comes the earnest practice of yoga.

LIFE FORCE

As the breathing deepens and the body learns to relax, the awareness is increasingly drawn to a point down in the pit of the belly. With relaxation consciousness spends less time in the head and more time just naturally attracted to the heart area or to the pit of the belly. This spot in the pit of the belly is not just some abstract point in space but the charged and energized center of the human being. Here lies the source of sexual energy and excitement but also a potential impulse towards health, openness and freedom.

Learn to let go and relax and the mind is drawn to the source of life. Consciousness and the Life Force are united in the pit of the belly.

THE NATURAL CHILD

In our midst are people who are living and shining examples of what a relaxed belly and a capacity to fully breathe can mean. These people are our children. The bellies of our two and three year olds are not flat or hard yet. The power of their naturalness has not been seriously restrained so their bellies bulge and they breathe well.

Young children glow and overflow with energy. They delight us with their spontaneity and playfulness. They usually seem happy or at least have a tremendous capacity for pleasure and enjoyment. We either ignore their curious physical condition (those ballooning bellies) or explain it as immature structure that will change.

Western civilization has pictured man as flat bellied for thousands of years. We have used our heads and our hands to create science, technology, and great material comfort and wealth. The time may be nearing when we will need to loosen our bellies, breathe easily again, and so enjoy what we have created.

BIBLIOGRAPHY

1. HARA, THE VITAL CENTRE OF MAN, Karlfried Durkheim, Samuel Weiser Inc., first English publication 1962.

2. IBID. 3. IBID. 4. EMBRACE TIGER RETURN TO MOUNTAIN, AI Huang, Real People Press, 1973.5. AIKIDO IN DAILY LIFE, Koichi Tohei, Rikugei Publishing House, 1966.

SUGGESTED FURTHER READING

1. BODYMIND, Ken Dychtwald, Pantheon, 1977.

2. THE BODY HAS ITS REASONS, Therese Bertherat and Carol Bernstein, Pantheon, 1977.

3. DO-IT-YOURSELF SHIATSU (section on Ampuku Therapy), Wataru Ohashi, E.P. Dutton and Co., 1976.

4. THE BODY REVEALS, Ron Kurtz and Hector Prestera M.D., Bantam Books, 1977.

5. THE SECRET OF THE GOLDEN FLOWER, (especially section: The Book of Consciousness and Life), Translated by Richard Wilhelm, Harvest Book, 1962.

ABOUT THE KINESTHETIC SENSE

December 3rd, 2007

Reply to a query: 

Tell please where it is possible to find articles or news on the given theme.

Material on the Alexander technique and Feldenkrais make use of the kinesthetic sense.  It is the internal body sense of tension, stiffness, ache, strain, and distortion.  Most internally focused body techniques from Chi Kung to Chinese or Indian yoga to a host of others, more modern in their design and vocabulary, are really referring to this kind of awareness although they might not be specific in naming it the kinesthetic sense.  This sense can be your guide to these practices although it often is hidden or clouded by your other more dominant senses or even your thinking mind.  Quieting the mind and toning down consciousness of those other senses may be required before tuning into the kinesthetic, but it is worth the effort to tap into this sense and get a clearer view of what is happening within.  We may spend a lifetime avoiding this inner awareness because our first few glimpses of our internal landscape can be quite unsettling and disturbing.  But it is a more accurate  view of how strained and broken we have become and hints at what we need to do to free ourselves. 

CONSCIOUS RELAXATION

October 18th, 2007

CONSCIOUS RELAXATION

Lately I have been thinking that we have our traditional yoga classes backwards. We usually spend 40 or 45 minutes doing asanas, breathing exercises, stretching and limbering and then 10 or 15 minutes of relaxation. My practice is the other way around. I stretch and limber for 10 or 15 minutes and then relax for 40 minutes. I am beginning to think that the stretching and limbering we do in yoga is merely there to prime the system and prepare us for where the real benefits are to be derived and that is in relaxation.

Relaxation is completely natural. We see our cats and dogs indulge themselves with periods of rest and relaxation all through the day. Unfortunately modern, urbanized, time bound humans seem to have lost the capacity to just lie back and sink into a conscious state of relaxation. If we lie down at all it is at night when we intend to fall asleep. Perhaps the only place in modern life where relaxation is encouraged and allowed is in a yoga class. And that is only for 10 or 15 minutes. For many of us that is hardly enough.

Thirty or forty minutes would be more like it. The experience of sinking into a real period of relaxation has a certain natural course to run. It might take 5 or 10 minutes just to settle down. We are leaving our usual state of arousal, restlessness, and feeling pressured and begin to explore this other world of stillness, rest and what it means to explore a lower state of arousal, perhaps even a healing state of no arousal. Our arms and legs eventually feel heavy. We become immobilized, almost paralyzed. If the building we are in caught fire we might be able to rouse ourselves to escape, but it would be with great effort and reluctance. We are sinking, heavy, immobile. Our hands and feet may warm and our head grows cooler. Our thoughts slow, quiet, and come close to ceasing. Perhaps we might fall asleep and I know no rules against it. Or else we maintain the lightest of states of consciousness and realize the sweetness and pleasure that can come with deep rest and relaxation.If we are very exhausted the experience may last longer than 30 or 40 minutes, a lot longer, and that is a fear many of us must have. Indulge yourself with rest and relaxation and you fear you will be overwhelmed by it. You fear you’ll never get back to working and normal functioning again. It is mostly a groundless fear. After a half-hour or forty minutes we usually start to come around. We can wiggle our toes and fingers and thoughts of joining the world again come to mind. Yet we realize we have been in a glorious place for maybe almost an hour. What sweet repose it was and who knows what kind of internal adjustments and healing must have taken place. By God it is just what the doctor would order for most of us if he knew about such things himself and practiced them, which he doesn’t.

allan-on-recliner.JPGSometimes a comfortable recliner can be the best place to practice conscious relaxation.

THE SPINAL ROLLER

May 3rd, 2007

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THE SPINAL ROLLER

 

Anyone acquainted with a flat, firm piece of floor will know that it offers a variety of possibilities for massaging and adjusting the back and spine. Rolling the back upon a thinly carpeted floor is an important part of the practice of yoga. A lot of pleasure and relief can be had in such a maneuver.It is for those already acquainted with stretching exercises and floor maneuvers that a Spinal Roller can be employed. The Spinal Roller can be any cylinder with some degree of cushion around it. This gives a strong yet cushioned surface that not only works the muscles in the back but the spine itself. You can hear and feel the spine adjusting, vertebrae being put back in alignment. The Spinal Roller also gives greater focus to stretching the spine. It can be used as a fulcrum between any of the vertebrae.Roll on it or stretch over it. The accompanying drawings and photos give a hint as to the versatility of a Spinal Roller. Feel for any pain or stiffness in the spine and back. These sensations are your guide. They indicate trouble and where work is needed. Go slowly and cautiously at first until you are familiar with the sensations the Spinal Roller brings out. You may feel bumps or unusual curves that make rolling up and back evenly difficult. These are the misalignments and distortions that not only cause backache and stress but radiate their effect via nerves into the muscles and viscera. Fundamental to both yoga and chiropractic philosophy is that the unblocked, smooth, and flexible spine gives health and radiance to the rest of the body.With the Spinal Roller you can test yourself. Stiffness and pain indicate a blockage and the need for manipulative work. Gradually over weeks and months the stiffness disappears, the soreness and distortions are smoothed out and rolled away.The body tends to be conservative. It does not want to change its structure too quickly. Be patient. Use the roller only a minute or two at a time for the first few days. It may leave you slightly sore as any deep tissue treatment would. Be cautious but also experiment, invent and explore.The Spinal Roller is a powerful tool and probably best used by those who have some yoga experience. It is not to be used by pregnant women or people with serious back problems..

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